Ministry strategy of paul

Indeed, one scarcely found Paul without companions. Paul even seems to indicate that Onesimus could have an effective missionary ministry if the church would send him out Philemon What ever happened to Onesimus.

If the larger figure is used, it will be seen that Paul must have been converted in A. First he rebuked Peter publicly. One must ask why Luke would present this digression. But how would he be received. There is none seen like Paul who travelled for and wide in the Graeco-Roman world and preached the gospel there.

Of the thirteen letters Paul wrote eleven of them mention others who were with him.

INTRODUCTION

While under arrest, Paul saw even "greater progress" in the gospel, without even leaving his front door. If God gave a man a message today, where would he go.

A neutral place means a place not used for religious purposes.

A Chronological Study of Paul's Ministry

Paul found that the need for production far exceeded his capacity for production. Only when he was expelled did he go elsewhere.

The Apostle Paul's Missionary and Evangelism Strategy

It was also the natural place to begin if one wished to share the Christian message. Here says how Paul adopted himself to people of different cultures.

Paul debated with the Jews at the synagogue in Athens Acts The apostle Paul was undoubtedly the greatest missionary of all time. The riverside seemed to be an appropriate place for prayer.

Paul’s ministry strategy…

Rather, Paul's intention was to have the congregation situated in the city to be a center of light. Apostolic and Post-Apostolic Times. Translated by Leonhard Goppelt. Paul deliberately planned his journeys beforehand, selected certain strategic points at which to establish his churches and then actually carried out his designs.

Interestingly, when Paul, who magnified his calling to the Gentiles, entered these cities he would preach first in the synagogue. Notice also the testimony of Paul in his farewell speech to the Ephesian elders Acts My prayer is that you should love him in the Spirit of Jesus Christ and all be like him.

Translated by John E. But the work was mostly addition growth, and the churches that were left behind Needed some significant follow-up work Acts The final and most telling argument has to do with why Paul never does mention the findings of the council if, in fact, it had already occurred.

This outline explains in shortened form how scholars date the events in the ministry of Paul. This alone suggested that a Jewish-Christian missionary to the Gentiles should begin missionary work in the local synagogue, where he would encounter not only Jews but also Gentiles: World Dominion Press.

Paul and Silas traveled miles from Philippi to Thessalonica.

Paul & Silas – Trust God’s Strategy for Ministry

According to verse one they passed through Amphipolis and Apollonia, but didn’t minister in those cities. Thessalonica was the capital of Macedonia, with a population of aboutPaul’s master plan.

One cannot honestly read of Paul’s ministry in Acts, or his description of his missionary aims in the epistles without recognizing that he had a strategy (based upon the commissions and his specific calling) that he was planning to carry out.

Mission is what a ministry is on the planet to accomplish, and strategy is how a group is organized to accomplish the mission. With that definition in mind, ministry leaders must provide clarity on how a church is going to accomplish the mission of making disciples.

Nov 21,  · Typically, these studies make a broad stroke examination of Paul’s ministry calling out specific behavior and value with the assumption that they were characteristic of all Paul's ministry. Rarely are there any comparisons of the journeys looking for differences in strategic approaches.

Mission is what a ministry is on the planet to accomplish, and strategy is how a group is organized to accomplish the mission.

Paul the Missionary: Strategy and Method

With that definition in mind, ministry leaders must provide clarity on how a church is going to accomplish the mission of making disciples. Paul’s missionary strategy, simply described, was a strategy of households.

The Greek term oikos described familiar domestic household. Win Arn and Charles Arn asserted, “In the Greco-Roman culture, oikos described not only the immediate family in the house, but included servants, servants’ families, friends, and even business associates.”.

Ministry strategy of paul
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kerugmas: St: Paul and His Missionary strategy